Add parallel Print Page Options

27 When Apollos[a] wanted to cross over to Achaia,[b] the brothers encouraged[c] him[d] and wrote to the disciples to welcome him. When he arrived, he[e] assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously[f] in public debate,[g] demonstrating from the scriptures that the Christ[h] was Jesus.[i]

Read full chapter

Footnotes

  1. Acts 18:27 tn Grk “he”; the referent (Apollos) has been specified in the translation for clarity.
  2. Acts 18:27 sn To cross over to Achaia. Achaia was organized by the Romans as a separate province of Greece in 27 b.c. and was located across the Aegean Sea from Ephesus. The city of Corinth was in Achaia.
  3. Acts 18:27 tn Grk “encouraging [him], the brothers wrote.” The participle προτρεψάμενοι (protrepsamenoi) has been translated as a finite verb due to requirements of contemporary English style. This was the typical letter of commendation from the Ephesians to the Achaeans.
  4. Acts 18:27 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
  5. Acts 18:27 tn Grk “who, when he arrived.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced with the pronoun “he” and a new sentence begun in the translation.
  6. Acts 18:28 tn Or “vehemently.” BDAG 414 s.v. εὐτόνως has “vigorously, vehementlyεὐ. διακατελέγχεσθαί τινι refute someone vigorously Ac 18:28.”
  7. Acts 18:28 tn L&N 33.442 translates the phrase τοῖς ᾿Ιουδαίοις διακατηλέγχετο δημοσίᾳ (tois Ioudaiois diakatēlencheto dēmosia) as “he defeated the Jews in public debate.” On this use of the term δημόσιος (dēmosios) see BDAG 223 s.v. 2.
  8. Acts 18:28 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Again the issue is identifying the Christ as Jesus (see 5:42; 8:5; 9:22; 18:5).sn See the note on Christ in 2:31.
  9. Acts 18:28 tn Although many English translations have here “that Jesus was the Christ,” in the case of two accusatives following a copulative infinitive, the first would normally be the subject and the second the predicate nominative. Additionally, the first accusative here (τὸν χριστόν, ton christon) has the article, a further indication that it should be regarded as subject of the infinitive.